Does God exist, or not?

                  Does God exist, or not?

the beautiful conversation between 2 brilliant persons

      Yes, or no? On the off chance that indeed, how best to acknowledge Himin this life?' It's a dazzling inquiry, right? 'Generously give a straight answer. Does God exist, or not?Yes, or no? On the off chance that indeed, how best to acknowledge Himin this life?' Man all through historyfrom the old Greeks, from the antiquated Sumerians,has had this thought of God. Correct? I'm not in any manner sure whether in the Upanishadsthey notice God by any means. Or then again is it a later development? You get it? Anyway, what is God? We are investigating,I am not assaulting God. I'm not denying God, however we are investigatingwhether there is such an unbelievable marvel as God. Who developed God? Did God imagine us,did God make us? God, who is omnipotent,omniscient, interminable, tolerant, just, all goodness.Right? That is your idea of God. Furthermore, on the off chance that you say, he has made us,then we are important for his picture. 

      We are essential for him. That is, we are omniscient,generous, cherishing. Isn't that so? Also, interminable. Are we?Or we think we are? You comprehend my inquiry? On the off chance that God made you,he should be an exceptional substance since he needs you to leada horrendous life. You comprehend my inquiry? On the off chance that God made you,why would you say you are this way? You should be extraordinaryhuman creatures, mustn't you? Excellent, brimming with satisfaction, excitement,full of joy, however you are most certainly not. So it is possible that you have made God,or God has made you. However, on the off chance that you inspect very closely,you have made God. In India, there are about – I was told there areabout 300,000 divine beings and that's just the beginning. Each nearby personhas his own god. In this way, sirs, we have made God. See its incongruity. Thought has made God and afterward thought venerates the imagewhich thought has made. Which is, to venerate oneselfand call it 'God'. You see this? 'The better piece of you is God'.Right? I keep thinking about whether you get this. Most importantly, let's get straight to the point. Have you made God? The neighborhood gods,round the corner, or the nearby god in Rome,or in Tirupati, or any place, you have made them,haven't you? You're so very uncertain,aren't you? So terrified. In the event that you say, 'We have created',then you are terrified on the grounds that you have createdout of your dread, that. Out of your fear,you need security.

            You need wellbeing, you need to feelthere would somebody say somebody is caring for you since you are afraid.You follow? So you make that,and then love that. Simply see what you are doing! Going to Tirupati andputting all your cash taken care of. Do you thinkgods need your cash? Sir, take a gander at everything. You don't have anything to bring to the table however money,garlands, surrenders, ceremonies. Right?You have nothing else to bring to the table. Have you understood the tragedyof this, sirs? On the off chance that you love, not God,that's exceptionally simple to adore God since it's an abstraction,it has hardly any significance. Yet, in the event that you cherished, that very loveis God, that very love is holy. You will not go outsideto search for God. 

           You see this, sirs? Also, the examiner needs to knowif I trust in God. I don't. Since 'God' isn't somethingcreated by man. There is such a thingas time everlasting, which is to be outside of time. Right, sir? For that you should suffer a heart attack, a heart that is totally freefrom every one of the weights of life. Correct? From your vanity,your pomposity, your childishness. You follow, sir? Also, we say, we are not equipped for it,tell us what to do. You are back in the cycle,somebody to instruct you. Sir, you're in a wilderness, you haveto stroll through it without anyone else. Also, for that you need vitalityand life and strength. Not faith in God, in goodness – conviction has no placewhere truth is concerned.

 Q: Then what is atman, sir? Atman, about which we have beenhearing even Annie Besant before. Atman. K: Who is that? Q: The soul insideeach of us. K: Who is atman? Q: The still, small voice insideeach of us. K: Is heart atman? Q: What they call a spirit. K: Soul. Which soul? The sole of a shoe?Or soul? I don't have a clue what you aretalking about. Q: Atman. K: At last, you are allgetting energized! Since your conviction isbeing assaulted. You are not gathering the challenge,but you are opposing it. You think there is somethinginside you which is perpetual, which is the light of God,which is anonymous, and so forth, and so, accessible as needs be it 'atman', 'soul', 'light',whatever you like to call it. That there is inside you,in your inner voice, in your cerebrum, to you, something which isn't worldly,which isn't of thought. Correct? You accept that, don't you?Yes, sir? Q: No, I don't trust in it. K: Why? Q: There is nothing of the sort. K: How would you know? Q: (Inaudible) K: Childish.Just conviction, conviction, conviction. 

        What sort of cerebrums have you, sirs? Don't you need to discover? Don't you need to investigateinto the reality of this matter, regardless of whether there is soul, atman,whatever you like to call it? Just believe.If you accept, what worth has it? Assume I trust I have atman,or whatever it is, 'super-atman' I would call it. I have confidence in that.What esteem has it? In my day by day lifewhat part does it play? I'm hopeless, I am confused,I'm desolate, restless, in distress, why bother of my havinga faith in atman? Assuming I am liberated from all that,completely, I will discover. Be that as it may, to assume I am,it turns out to be so silly. For the wellbeing of God. What's more, we are full grown individuals occupations, kids, spouses.

         Q: (Inaudible) K: What, what, what, sir?I don't comprehend what you're saying. Q: So numerous extraordinary individuals… K: Ramana Maharshi and who? Q: Ramakrishna. K: All right, sir.What about them? Q: They carried on a basic life(inaudible) K: Sir, would you forgetall these individuals, including Ramana Maharshi,whatever the other refined man was? Would you fail to remember them? What worth has their lifeto you? You have your life to live,not their life! God, what kind… ? What's more, when individuals saythey have achieved – whatever they have accomplished – how would you know? Q: You have additionally saidthere's some ageless time everlasting. K: Ah, I have said it, sir.Don't trust it! Q: That's not reasonable, sir. K: It isn't reasonable, I know,it isn't exactly reasonable. Be that as it may, sir, simply tune in. Sir, truth is somethingyou can't insight. It can't be advised to you,the word isn't that. In any case, on the off chance that you live on words,it is that. You get it? The word isn't that,like the word 'tree' isn't the tree. I can portray time everlasting, blah, blah,but the word isn't that. However, we are fulfilled withthe word. 

          You love with your heart,with your psyche, with all that you have,you love someone, and you advise me of that adoration, and I acknowledge the wordsbut I have no... – the bloom isn't there,the aroma isn't there. Sirs,you have pioneers: strict leadersand political pioneers. I don't know why,why you have pioneers by any means. Ramakrishna, whatever masters thatyou've had, in a steady progression. This nation is loaded with them. What's more, for what reason do you follow?You get it? On the off chance that once you understood that you areresponsible totally for yourself, that you are in a jungle,literally in a wilderness, where you need to makeyour out. 

             There is no one to lead you, at that point you fail to remember this: the examples,the books, everything, since you have vitality,strength to go through. However, the second you dependon pioneers, you become feeble. On the off chance that once you understand it,in your heart not simply mentally, you are a man,a person, allowed to walk straight! In any case, we don't need all that. Sir, it's so simplewhen you consider everything.